Jacob S. Dorman, Ph.D.
Model Designer Portfolio
OpenAI - September 2026
Highest Honors and Golden Medal in the Humanities, Stanford; Ph.D. in U.S. History, UCLA; 2x fellow of each of the National Endowment for the Humanities, the American Council of Learned Societies, and the Mellon Foundation; Winner, American Historical Association Book Award; Lauded Writer; Unskilled Artist, Passable Musician; Bay Area Native; Warriors Fan; Star Wars Dork; Girl Dad. All images in this site were created with GPT-5.6 Sol or GPT-6 Astra, with my own supervision, etc.
The Frowning Axolotl
GPT-6’s image, modeling, and video generation capabilities are unbelievable and will change the world, allowing total amateurs like me to do projects like making my daughter an axolotl she can play with on an iPad. So let’s start there. But why does this model look like a sad turtle when the animal is beloved for its smile? Maybe because GPT-6 Astra did an amazing job with most of this project but borked 83 instructions about the head, mouth, and face over the course of 8 hours.
It finally started working better when I began asking it to analyze why it had not followed directions, then report back and make improvements. Interestingly, tasks that would be easy for a human are beyond Astra, and vice versa. It executes a command like “make it cute” much better than a basic contour drawing exercise like “make the bottom of the lip follow the same line as the lip in the photo.”
I did a lot of clay modeling as a kid. But the experience of doing digital 3D modeling for the first time in my life and spending two full days on the task, one on modeling, the second on animation, was life-changing. I can’t wait to do more. It also gave me some insight into how a small change in the model spec could result in a major improvement.
The Write Stuff
TLDR: Artificial intelligence’s humanistic shortcomings might not be intrinsic qualities of neural networks or silicon transistors but rather the result of the strategies we have used thus far to design LLMs. This goes way beyond grammar, nor is it about abandoning LLMs as a dead end. For neural networks to create on par with humans, we have to think creatively about how our brains are trained in things like taste and aesthetics, and then collect data, run experiments, and design model weights that approximate those routes and inputs, rather than starting with the last link in the chain— the written or artistic product. Instead, we could distill human intelligence itself by measuring things like inputs (books read) vs. outputs (books written). Such problems and questions can only be explored through deep collaboration between humanists and technologists.
Unfortunately, ChatGPT’s writing deficiencies have become some of its most derided qualities. But fixing style or getting rid of em dashes are cosmetic changes that might improve writing but do not address much deeper, more complex, and more interesting questions about how human brains work in humanistic dimensions shared by all people, not just humanities majors.
I am very interested in the intellectual challenge of making LLM writing and visual generation better than it currently is, whether through improving user interfaces to allow for different preferences and better results, or by deeper structural and systemic changes to how GPTs use their neural networks to manipulate and produce language. Doing so would pay dividends not just in better outputs, but in better training of models in the fundamental way their nodes and weights function in all domains, not just in writing. Those who say that LLMs can never achieve human-level thinking might not be thinking deeply or creatively enough about how humans think.
The Frictionless World Problem
LLMs can possess remarkably complete knowledge about what a real-world task requires while systematically underestimating the friction involved. In this experiment, I used GPT-5.6 Sol with the OpenAI API to investigate whether the model’s responses could be improved by priming it to consider feasibility and material constraints before offering advice on business opportunities. A modest intervention had a significant increase in effectiveness, and this impact increased as the prompts became more ambiguous, validating the intervention's utility.
What Do You Mean By “We” and “Our,” Robot?
Talking with GPT-6 Astra is so good, it almost feels alive. But should the model use the first-person plural while discussing human emotions, beliefs, sensations, values, or any other aspect of shared human experience that it, by definition, cannot share?
I performed an experiment using the API to investigate this question and found that the model returned undesirable first-person inclusive statements in a whopping 18% of cases, but that such answers disappeared with a one-sentence modification:
No misleading self-inclusion. When speaking as itself, the assistant should avoid first-person plural language implying participation in human embodiment, biography, consciousness, feeling, sentiment, belief, or lived experience.
Bagel Bot:
A Stress Test of Astra Gaming
Or, the need for artificial common sense, not just artificial intelligence.
How It Started
How It Ended
When GPT-6 Astra arrived, I decided to put it through its paces. I took a character I had invented with the help of GPT-5.6 Sol, a hapless robot, and Astra instantly turned him into a fun video game about a bagel-delivery robot dodging pedestrians in the streets of New York. I was delighted, giddy even. So then I decided to push the limits and spent several days giving it more instructions, each one more unreasonable than the next. Digital mayhem ensued.
The amazing thing was how well Astra did, considering how badly I abused it. No request was too big, even the wildest ones, like build an e-commerce store that sells real bagels and virtual coconut bras to customize your robot. But with feature bloat, the game started to break. It became more impressive but less fun. Pedestrians massed on corners or walked without moving in the street. The robot walked through people. People walked through walls. The whole thing became sluggish, the intent unclear, the graphics degraded, and it went from a joyous diversion to a soggy mess.
It is worth exploring how GPT works with users and whether it should proactively assess how a project is going, monitor for frustration or unsuccessful processes, and proactively ask questions to better understand not just the immediate request, but the user’s larger goals. If those goals are not being achieved, the model might proactively analyze why not, offer broader context about the domain, and suggest what it could change to be more helpful in light of the user’s larger objectives.
Sometimes humans and GPTs might benefit from a little artificial common sense, not just a lot of artificial intelligence.
Reviews of My Writing
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Dorman has a “knack for keeping one amused and amazed”—Harper’s Magazine, 2020.
“exciting new information…a signal contribution—The Wall Street Journal, 2020.
“beautifully written”—The American Historical Review
“Dorman does an excellent job of presenting his information in a clear and entertaining manner, making the subject matter so interesting that you can't helped but be pulled into the narrative.” — Qantara.de, 2020.
“deft and riveting…a prodigious feat of detective work and archival magic. A spectacular book in so many ways.”
—Robin D. G. Kelley, UCLA“A superb study. Intelligently conceived, meticulously researched, and splendidly written.”—William M. Tuttle, Jr., The University of Kansas.
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"a masterful (even paradigm-shifting) book…a genuine tour de force."—John L. Jackson, Jr., Provost, The University of Pennsylvania.
"Chosen People is a bold, compelling history…a novel intervention in scholarly debates of cultural change in the African diaspora, a must- read”—Edda Fields-Black, American Historical Association
"an engaging study…This significant book makes a valuable contribution to the literature on cultural synthesis and African American history." —The Journal of American History
"Dorman's book is an impressive effort to write persuasively and clearly about complexity."—The Journal of Religion